Ethnobiology Letters https://ojs.ethnobiology.org/index.php/ebl <p><em><strong>Ethnobiology Letters</strong></em>&nbsp;(ISSN 2159-8126) is a gold open access, fully online, peer reviewed journal for publication of short communications concerning ethnobiology, the study of the relationships between humans and environments in diverse spatial and temporal contexts.&nbsp;Published by the&nbsp;<a href="https://ethnobiology.org/" target="_blank" rel="noopener">Society of Ethnobiology</a>, with support from its membership, EBL does not currently charge publication fees. Articles are published on a rolling basis in one annual issue, with occasional thematic issues. 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For more information about submitting articles, see <a href="/index.php/ebl/about/submissions#authorGuidelines" target="_blank" rel="noopener">Author Guidelines</a> and <a href="/index.php/ebl/about/submissions#onlineSubmissions" target="_blank" rel="noopener">Online Submissions</a>.</p> <p>Please help us remain free of charge to readers and authors by <a href="https://ethnobiology.org/membership/join" target="_blank" rel="noopener">becoming a member of the&nbsp;Society of Ethnobiology</a> or making a donation to our <a href="https://ethnobiology.org/civicrm/contribute/transact?reset=1&amp;id=48" target="_blank" rel="noopener">Online Publications Fund</a>.</p> Society of Ethnobiology en-US Ethnobiology Letters 2159-8126 <p>Authors who publish with this journal agree to the following terms:</p> <ul> <li class="show">Authors retain ownership of the copyright for their content and grant <em>Ethnobiology Letters</em> (the “Journal”) and the Society of Ethnobiology right of first publication. Authors and the Journal agree that <em>Ethnobiology Letters</em> will publish the article under the terms of the <a href="http://creativecommons.org/licenses/by-nc/4.0">Creative Commons Attribution-NonCommercial 4.0 International Public License (CC BY-NC 4.0)</a>, which permits others to use, distribute, and reproduce the work non-commercially, provided the work's authorship and initial publication in this journal are properly cited.</li> <li class="show">Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgement of its initial publication in this journal.</li> </ul> <p>For any reuse or redistribution of a work, users must make clear the terms of the <a href="http://creativecommons.org/licenses/by-nc/4.0">Creative Commons Attribution-NonCommercial 4.0 International Public License (CC BY-NC 4.0)</a>.</p> <p>In publishing with <em>Ethnobiology Letters</em> corresponding authors certify that they are authorized by their co-authors to enter into these arrangements. They warrant, on behalf of themselves and their co-authors, that the content is original, has not been formally published, is not under consideration, and does not infringe any existing copyright or any other third party rights. They further warrant that the material contains no matter that is scandalous, obscene, libelous, or otherwise contrary to the law.</p> <p>Corresponding authors will be given an opportunity to read and correct edited proofs, but if they fail to return such corrections by the date set by the editors, production and publication may proceed without the authors’ approval of the edited proofs.</p> Butterflies (Lepidoptera: Papilionoidea) and Traditional Knowledge in Brazil: An Ethnoentomological Analysis of Common Nomenclature https://ojs.ethnobiology.org/index.php/ebl/article/view/1967 <p>Butterflies, in addition to their ecological relevance, play important symbolic and cultural roles in many societies. This study aimed to analyze the diversity of common names attributed to butterflies in Brazil, based on a systematic literature review (following the PRISMA method), including sources such as scientific articles, books, and field guides. A total of 189 scientific species names were recorded, belonging to five taxonomic families, and associated with 111 distinct common names. The family Nymphalidae presented the highest number of records, indicating a morphologically diverse and culturally recognized group. The common names were classified into interpretive categories, with morphological designations being the most common, followed by behavioral, ecological, and symbolic associations. The analysis shows that common names reflect local knowledge grounded in empirical observation and symbolic meaning, contributing significantly to ecological understanding and the appreciation of biodiversity. This study highlights the role of ethnoentomology as an interdisciplinary approach that values local knowledge and enhances the understanding of human-insect relationships, recommending its broader application in related research.</p> Caique Dantas Eraldo Medeiros Costa Neto Elmo Borges de Azevedo Koch Copyright (c) 2026 Caique Dantas, Eraldo Medeiros Costa Neto, Elmo Borges de Azevedo Koch https://creativecommons.org/licenses/by-nc/4.0 2026-02-09 2026-02-09 17 1 1 21 10.14237/ebl.17.1.2026.1967 Potential Interpersonal Applications of Cacao: A Review and Call for Further Research https://ojs.ethnobiology.org/index.php/ebl/article/view/1904 <p>This paper takes an ethnobiological approach to investigate historic and contemporary uses of cacao and its potential interpersonal applications. A literature review summarized past research conducted about the health benefits of cacao, Indigenous and ritual plant uses, and psychoactive effects. Minimal research has been completed on the interpersonal implications of cacao consumption. People globally who facilitate and attend cacao ceremonies claim that cacao's psychoactive effects lead, in many users, to euphoria and emotional openness. They assert that these effects make cacao an excellent addition to reflection and connection-building activities done in cacao ceremonies; however, claims need to be researched and field-tested. Surveys were conducted with eleven cacao ceremony practitioners, who shared their insights into cacao’s effects on participants. Cacao use and potential cultural appropriation were analyzed, as well as popular claims about the effects of chemical compounds in cacao. Additional research is needed to further explore the potential interpersonal effects of cacao use. If validated, cacao could prove to be a useful complement to a range of interpersonal activities, from corporate team building to community building, to applications for romantic relationships or even therapy.</p> Caitlyn Charles Alison Ormsby Copyright (c) 2026 Caitlyn Charles, Alison Ormsby https://creativecommons.org/licenses/by-nc/4.0 2026-03-20 2026-03-20 17 1 22 33 10.14237/ebl.17.1.2026.1904 Caspian Tigers and Loptuq Activity Contexts in Eastern Turkestan https://ojs.ethnobiology.org/index.php/ebl/article/view/1711 <p>Until a hundred years ago, Caspian tigers (<em>Panthera tigris tigris</em>) shared habitat with the Loptuq people who lived along the Tarim River, and lake Lop Nur in Eastern Turkestan. Although their paths crossed, humans and tigers avoided each other and did not compete for resources; only occasionally did a tiger kill cattle and horses or humans kill a tiger. The tigers fed mainly on wild boar (<em>Sus scrofa nigripes</em>) while the Loptuq, for religious reasons, rejected it as food. Intensified contacts with the outside world at the end of the nineteenth century changed this situation. Tiger parts, for medicinal purposes, were in high demand among itinerant peddlers, and the state authorities required furs as tribute, causing some Loptuq men to hunt tigers on a larger scale. The Caspian tiger became extinct in the Tarim Basin, most likely in the 1920s, and during the following decades, it disappeared completely throughout its former range in Central Asia. In the mid-twentieth century, ecological and hydrological changes implemented by the Chinese government destroyed the unique fishing and gathering economy of the Loptuq, and the whole group was displaced and forcibly assimilated. Fragmented information about the activity contexts between the Loptuq and Caspian tigers exist now only in older sources and scholarly publications, which are reviewed here.</p> Ingvar Svanberg Patrick Hällzon Urs Breitenmoser Sabira Ståhlberg Copyright (c) 2026 Ingvar Svanberg, Patrick Hällzon, Urs Breitenmoser, Sabira Ståhlberg https://creativecommons.org/licenses/by-nc/4.0 2026-04-10 2026-04-10 17 1 34 43 10.14237/ebl.17.1.2026.1711 Turtle Hunting by the Tharu Tribes: An Ethnozoological Case Study https://ojs.ethnobiology.org/index.php/ebl/article/view/1948 <p>The Tharus are a prominent group of tribes who have lived in the Tarai belt of Nepal and India for centuries, relying on the forest for their survival. This ethnozoological study focuses on turtle collection and consumption by the Tharu community in the Rupandehi district of Nepal, discussing the distribution and abundance of turtle species and this community’s unique spearing method of turtle hunting. In this study, Tharu turtle hunters were hired to collect living specimens using the spearing method from nine locations, and interviews were conducted with local community members. Twenty-three living turtle specimens from three species were recorded, and an additional 81 shells were recovered from Tharu households. The Indian flapshell turtle (<em>Lissemys punctata andersoni</em>; Tharu: <em>Gauriya Kachhuwa</em>) was the most abundantly distributed species in the district. The survey of shells in households revealed that all specimens were Indian flapshell, while the two other specimens were Indian peacock softshell turtle (<em>Nilssonia hurrum</em>; Tharu: <em>Supahawa kachhuwa</em>) and Indian roofed turtle (<em>Pangshura tecta</em>; Tharu:<em> Khapadahawa kachhuwa</em>). During interviews all interlocutors described eating <em>Gauriya kachhuwa</em> and avoiding other land turtles for consumption. Spearing is used to hunt turtles, and it is utilized in marshes, ponds, and lakes. These reptiles are killed for their meat and for medicinal uses, and the community reports that a decline in the turtle populations has been observed near Tharu settlements. Therefore, we argue that an escalation of public awareness and policy advocacy is essential, particularly in rural areas where Tharu communities live, to ensure the survival of these reptiles in the face of mounting anthropogenic challenges.</p> Manoj Kumar Tharu Gyaneshwer Chaubey Copyright (c) 2026 Manoj Kumar Tharu, Gyaneshwer Chaubey https://creativecommons.org/licenses/by-nc/4.0 2026-04-11 2026-04-11 17 1 44 52 10.14237/ebl.17.1.2026.1948